Thursday, March 5, 2020
Religion, And State Sovereignty Essays - Authority, Sovereignty
Religion, And State Sovereignty Essays - Authority, Sovereignty    Religion, and State Sovereignty       The influence of religion on humankind can be traced back to the   first records of history. Religion has served as a pillar of strength   to some and binding chains to others. There are vast amounts of   information and anthropological studies revealing the interaction of   religion and humankind. However, for the purposes of this paper, the   time periods of study will be broken up into three sections. Each   section will give a general description of how religion affected the   institution of the state and its Sovereignty in a Euro-centric   perspective. The first period is the early period, which will   encompass from Christianity and the Roman Empire to the Medieval   times (approx. 311 to 1100 A.D.). The second period will include the   Renaissance, the Reformation to the Treaty of Westphalia (1101 to   1648 A.D.). The third and increment of history will range from 1649   to 1945 A.D. The date 311 A.D. marks the issuing of the "Edict of   Toleration" for Christians. This date is important because it   symbolizes "national" acceptance of Christianity, and planted its   roots as a political institution. Later the Roman Empire on the verge   of internal collapse acknowledged the importance of Christianity and   used it to hold together the remnants of it former self. This adoption   of Christianity took form and eventually became the Catholic church.  The church became intermingled with politics and became a strong   entity. The policies delivered from the church had more authority than   the local rulers and magistrates of the developing feudal system. For   example, St. Augustine wrote about war and what justified its   enactment against fellow men. This policy was followed and adhered to   for hundreds of years after St. Augustine wrote it. Another example,   is the use of the Bible as a guideline for establishing governing   systems. Scripture portrayed God as choosing the king of the people.   The pope, being God's "representative" was then given the authority to   crown the king. This crowning process gave the pope large influence in   the political arena. This ritual continued for a number of centuries.     The Crusades, which occurred around 1100 A.D., played a crucial   role in challenging the church's authority. The pope identifying the   spread of Islam as evil requested all of Europe embark on a "Crusade"   to defeat the infidels. As the battles were fought, great treasures   were found in the form of books and knowledge. These books were crude   translations of old Greek texts, containing information which would   eventually produce the waning of Church authority in the future. The   Renaissance marked the beginning of intellectual re-birth. Writers   such as Dante, Machiavelli, Guiarccidini, Vitoria, etc., all   attempting to reform and some even contest church dominance. Dante in   his imaginative work "Inferno" writes of hell which he envision is the   pope's final destination. Machiavelli takes a more direct role   classifying the actions of a prince to be above morality and   ultimately above the Church. He continues the affront by classifying a   human character of "virtu" as being completely centered around man   (humanism).      The Raison D' Tat is supreme especially in terms of the church   belligerence. In the middle of the Renaissance, the Church was dealt a   deadly blow from which it would never recover. This assault came via   Martin Luther. His work, "95 Thesis", marked the beginning of the   Reformation. This movement split the church into Catholic and   Proteezt sects. It marked the beginning of a bloody period which   virtually split Europe in half. Examples of the conflict raged between   Proteezts and Catholics from the great slaughter of Proteezts in   Paris 1572 A.D. (7000 dead) to the Thirty Years War. With the Church   in disarray, freedom was given to the "state" to begin to develop.      During this period of Renaissance the political identity was   going through a tremendous transformation. This transformation took   form in what is called Absolutism. "Princes" began to tolerate less   and less manipulation from the church. The political entity in the   form of monarchy began to wean itself from the Church for its   legitimacy and looked toward its own power. Other writers began to   rise and discuss issues of sovereignty and the state. Thomas Hobbes   discusses the state and refers to it as "Leviathan" which is the   concurring title of his    
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